I have developed a deep affection for philosophy and firmly believe in its profound influence on shaping human thought and understanding across the ages. I find myself drawn to Plato's wisdom, yet it was Socrates who aptly remarked, "I cannot teach anybody anything. I can only make them think." While I do not claim to possess the ability to compel others to think, I am convinced that philosophy offers a valuable framework for exploring New Testament Theology along with some of life's most profound questions.
As a Christian, I also recognize the invaluable contribution of philosophical inquiry to our understanding of the Gospel message in the New Testament. Without the foundational insights provided by ancient thinkers, our collective comprehension would lack the depth needed to fully grasp the profound truths encapsulated within the teachings of Jesus Christ and His apostles. Concepts like ethics, metaphysics, and epistemology, examined by philosophers throughout history, have equipped us with the language and cognitive tools to engage meaningfully with the Christian faith.
However, amidst our appreciation for philosophy, it is crucial to heed the biblical warnings regarding the perils of excessive speculation. Colossians 2:8 warns against being "taken captive through philosophy and empty deceit, according to human tradition, according to the elemental spirits of the world, and not according to Christ" (ESV). This admonition underscores the importance of remaining anchored in the truth of Christ, rather than being led astray solely by human wisdom.
Moreover, the Bible warns against engaging in fruitless arguments and debates over philosophical matters. 1 Timothy 6:20 advises, "…avoid the irreverent babble and contradictions of what is falsely called 'knowledge'" (ESV). Instead of getting entangled in endless disputes, Christians are encouraged to focus on proclaiming the Gospel message and living lives that reflect the love and grace of Christ. In fact, as decent human beings, Christian or otherwise, we should all see respect and understanding over vain arguments.
We must also recognize the limitations of our own perspectives and the tendency towards confirmation bias – the inclination to seek out information that confirms our preexisting beliefs.
Anais Nin said, "We don't see things as they are, we see them as we are." 1 Corinthians 13:12 says it this way, "For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known" (ESV). This should further encourage us to recognize our limited understanding and should lead us to approach others with humility and willingness. Listening to learn to others to learn their perspectives rather than attack. Furthermore, I believe that if one is strong in one's faith, there is no need to argue. As Aristotle said, "It is the mark of an educated mind to be able to entertain a thought without accepting it."
Moreover, as Christians, we affirm the existence of the ultimate objective, black-and-white Truth found in God Himself. However, our finite minds can only grasp this truth imperfectly. John 14:6 declares, "Jesus said to him, 'I am the way, and the truth, and the life. No one comes to the Father except through me'" (ESV). However, the Bible goes on to say, “While we may see through a glass dimly, we trust in the unchanging truth of God's Word as our guide.” Here, we are also reminded that all of us, mere mortals, Christian or not, see the world subjectively in shades of gray. As Thomas Edison aptly noted, "We don't know one-millionth of one percent about anything."
Ultimately, as we navigate the complexities of philosophical thought and engage with diverse perspectives, let us do so, as always, with humility, compassion, and a commitment to understanding. Instead of engaging in fruitless arguments, let us extend goodwill and seek to accept the richness of diverse viewpoints and each other. This includes embracing philosophy while, at least for me, remaining anchored in the truth of Christ; in this way, we can foster meaningful dialogue and pursue a deeper understanding of each other and of God and His creation.
I find it curious that you would quote Anais Nin. Nevertheless, I think she has a point. It reminds me of another quote along the same lines, “we don’t dress for who we are, we dress for who we want to be.” Or maybe it was Edith Head who said,”You can have anything you want in life if you dress for it.” I say what Paul said in Ephesians 4:24,”“and clothe yourselves with the new nature created to be godly, which expresses itself in the righteousness and holiness that flow from the truth.” And in Colossians 3:10, ““and have put on the new self, which is continually being renewed in fuller and fuller knowledge, closer and closer to the imag…